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01-05-2024
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Scientific topics from sermons- lesson (197)- Islamic Psychology
   
 
 
In the Name of Allah, The Most Gracious, Most Merciful  
 

The code of the topic:

  Dear brothers, how come that we claim that psychology is a modern discipline of science that speaks about man’s psychic Self and its laws, anger, agitation, stimulation, motives, needs, and its different states of strength and weakness, sublimity and lowliness, while we are, intentionally or unintentionally, heedless of the fact that the noble Quran contains a lot of psychological knowledge from Allah, the Almighty Creator of all worlds!

In fact, most terminological words that are used in psychology and most of the laws thereof are, in one way or another, mentioned in Allah’s Divine Book, the noble Quran.
 One of the chapters of a book of psychology entitled “Islamic Psychology” speaks about types of the human psychic Self. This is expressed as “human types”. The book confirms that there are repeated and common types of the human Self. In His noble Quran, however, our Lord, Allah, All-Mighty, shows the different types of the human Self. He, Glory to Him, makes clear that some types of the human Self are peaceful, others are reproaching, while others are pure and noble. There are a lot of Quranic Ayat that describe such types of the human Self. For example, Allah, All-Mighty, says,

﴾ (It will be said to the pious): "O (you) the one in (complete) rest and satisfaction! "Come back to your Lord, Well-pleased (yourself) and well-pleasing unto Him! "Enter you, then, among My honoured slaves, "And enter you My Paradise!" ﴿


[ [Al-Fajr; 27-30] ]


Types of selves as mentioned in the Holy Quran:

1. The peaceful self:

  The peaceful Self is that which knows its Lord and is at peace with Him. It is at peace with His Beautiful Divine Names and Attributes. It is at peace with His Promises and Menaces. It is at peace with His Paradise. It is at peace with His Oneness. It is at peace with Islamic Monotheism, i.e. the fact that there is no god but Allah.

2. The pure innocent self:

 There is another type of the human Self, namely the pure innocent Self, which is free from all kinds of impurity or defect, which is free from all kinds of lowly qualities, which gives what it has to give and takes what it has to take, without being unjust, arrogant, tyrannical, aggressive, or unfair to other fellow humans. In this context, Allah, All-Mighty, says,

“Have you killed an innocent person who had killed none? Verily, you have committed a thing "Nukra" (a great Munkar - prohibited, evil, dreadful thing)!”

[Al-Kahf; 74]

 He, Most Gracious, also says,

"And by Nafs (Adam or a person or a soul, etc.), and Him Who perfected him in proportion; Then He showed him what is wrong for him and what is right for him; Indeed he succeeds who purifies his ownself (i.e. obeys and performs all that Allah ordered, by following the true Faith of Islamic Monotheism and by doing righteous good deeds). And indeed he fails who corrupts his ownself (i.e. disobeys what Allah has ordered by rejecting the true Faith of Islamic Monotheism or by following polytheism, etc. or by doing every kind of evil wicked deeds)."

[Ash-Sams; 7-10]

 Therefore, a pure innocent Self is that which is faultless and sinless, which does not envy or harbor feelings of grudge or hatred against anyone, which is never aggressive, tyrannical, or unjust towards other fellow humans, which never does wrong to anyone, which does not exceed proper bounds, which is generous and magnanimous, which is righteous and good-doing, which loves peace and hates aggression, and which hates tyranny and injustice. Such is the pure innocent Self as described in quite a few Verses of the Holy Quran.

3. The reproaching self:

The type of human Self that Allah, All-High, praises and speaks highly of is that of all true believers, namely the reproaching Self. In this context, Allah, All-Mighty, says,

“I swear by the Day of Resurrection; And I swear by the self-reproaching person (a believer).”

[Al-Qiyamah; 1,2]

 People of this type of Self are very careful in everything they do or say. They always reproach themselves, saying, “Is it lawful to utter such a word? It might be slander or calumny! It might be evil! It might bring the Wrath of Allah, All-Mighty! Is it lawful to do such thing? It might be sinful or unlawful!” In this context, Allah’s Messenger, (PBUH), says:

“A person may utter a word that he finds nothing wrong with it, but he falls thereby seventy years in Hell-Fire.”

[Narrated by At-Tirmithi (2314), Al-Bukhari (6112), and Muslim (2988) on authority of Abu Hurairah]

The reproaching Self is highly praised by the Lord, Allah, Glory to Him. That is why a true believer should always reproach himself and watch his steps with his Lord, All-Mighty. A true believer should always question himself about the things that he does or says. He should always give himself a hard reckoning so that he may receive an easy reckoning from the Lord, All-Mighty, on the Day of Judgment. He should be very careful in expenditure of money, even of a penny. He should be very careful in his gazes and words. He should guard himself against committing any kind of spiritual or material transgression against the rights of others. Such is the reproaching Self mentioned in Allah’s Divine Book, the noble Quran.


4. The envious self:

 There is another type of the human Self, namely the envious Self, which is unconscious of Allah, All-Mighty, and is, therefore, involved in polytheism, which makes it envy other fellow humans. Allah, Glory to Him, addresses this issue:

“Many of the people of the Scripture (Jews and Christians) wish that they could turn you away as disbelievers after you have believed - all out of envy from their own selves.”

[Al-Baqarah; 109]

5. The sinful self and the self that provokes to evil:

  There is also a sinful Self that commits things that Allah, All-High, has made unlawful. To this effect, Allah, Most Gracious, says,

“And whoever earns a sin, he earns it against his own Self.”

[An-Nisa'; 111]

 Another type of the human Self is that which provokes evil. To this effect, the Quranic Verse goes,

“And I free not myself (from the blame). Verily, the (human) self is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills)..”

[Yusuf; 53]

 There are other types of the human Self such as: the unjust tyrannical Self, the treacherous Self, the abnormal Self, the arrogant haughty insolent Self, and the mean niggardly avaricious Self.

Ask yourself this question:

 Dear brothers, when a true believer reads Allah’s Book, the noble Quran, coming across the different types of the human Self, he should ask himself a very serious question: “Which type of the human Self do I have: peaceful, pure, reproaching, envious, sinful, provoking to evil, tyrannical, insolent, unjust, treacherous, arrogant, or niggardly, …etc?” This is because it is part of psychology to describe different types of the human Self that are repeated everywhere and at all times.


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