When you argue someone, start with conclusive evidence.

Dear believers, this is the 86th lesson of Surat Al-Baqarah which deals with the verse number 258 in which Allah the Almighty says:

" Have you not looked at him who disputed with Ibrahim (Abraham) about his Lord (Allah), because Allah had given him the kingdom? When Ibrahim (Abraham) said (to him): "My Lord (Allah) is He Who gives life and causes death." He said, "I give life and cause death." Ibrahim (Abraham) said, "Verily! Allah causes the sun to rise from the east; then cause it you to rise from the west." So the disbeliever was utterly defeated. And Allah guides not the people, who are Zalimun (wrong-doers, etc.)."

Allah the Almighty teaches us that when we argue someone we must start by giving conclusive incontrovertible evidence. As for Prophet Ibrahim, he started with such argument..

"My Lord (Allah) is He Who gives life and causes death."

The king, as it was narrated, brought two men, he killed one of them and released the other. So he claimed that he caused death to the one whom he killed and he gave life to the one whom he released. So that king who pretended to have the power of a god (by causing death and giving life) interpreted life and death on the way he explained to his debater, i.e. to Prophet Ibrahim peace be upon him. However, as long as he was making false interpretation (of life and death), the debate with him was endless because the dialogue between two men where each of them is making his own interpretation is endless, it does not end till the Day of Resurrection because one of them will say that he means something while the other will answer that he means another thing. Which means there will be an endless conversation that will lead to a dead end. So when that king interpreted his amnesty as giving life, and his order to kill is a cause of death, Prophet Ibrahim did not mean that. He meant that The only One Who gives life is Allah and The only One Who ends it is Allah. So death is created. Allah the Almighty says:

"Who has created death and life, that He may test you which of you is best in deed"

( Al-Mulk: 2)

Life and death are created, and Allah the Almighty is The Ever Living, The Everlasting, and The One Who grants life to every creature, (My Lord (Allah) is He Who gives life and causes death)

Prophet Ibrahim gave an incontrovertible evidence.

Who gives life to the tree? It is leafless in winter, but when spring comes and Allah sends down heavy rain, it is stirred to life, and it swells, i.e. it blooms, produces leaves and bears fruits, this is the meaning of life. Also, who gives life to the cow? It eats grass and gives you milk which is people's basic food, but when it dies it becomes a carcass. What did it lost? It lost life.
So, Allah is The Giver of life and The Creator of death, while that king, who pretended to be a god, interpreted giving life is announcing his amnesty for a slain person and interpreted causing death is killing people. What did the Noble Prophet do? When he saw that the king is making false interpretation, he dropped that matter and brought up a conclusive one..

" He said, "I give life and cause death." Ibrahim (Abraham) said, "Verily! Allah causes the sun to rise from the east; then cause it you to rise from the west."

Allah the Almighty says:

"So the disbeliever was utterly defeated."

Every believer should have an (irrefutable) proof

Brother; when Allah the Almighty says:

"And that was Our Proof which We gave Ibrahim (Abraham) against his people."

(Al- An'am: 83)

Prophet Ibrahim had a proof (against his people), according to this ayah (verse), and every believer will not have deep faith except if he has a (convincing) argument. Actually, if a believer can't hold a dialogue with an infidel, or someone who claims (aesthetical) theory, it means that he lacks faith. Also, the believer who loses an argument with an infidel has a weak faith. So you should have a strong argument, you should see the facts clearly, and you should have an answer for almost every question in order to be a (real) believer. It is said that Allah does not want an ignorant man to become His Wali (a Noble pious one), if He wants that He will teach him (Allah will order him to learn a lot )

" And that was Our Proof which We gave Ibrahim (Abraham) against his people. We raise whom We will in degrees. Certainly your Lord is All-Wise, All-Knowing"

[Al-An'am: 83]

I want to tell you this strange story: an American atheist mathematician read the Noble Qur'an, then after a long deep thinking he announced his conversion to Islam, (he is now an Islamic preacher) and performed his prayers in the mosque after he became a Muslim. After that, one of his non-Muslim friends saw him praying in the mosque and asked him: What is the use of your prayer?! you are listening to an Arabic reciting that you cannot understand, so what is the meaning of your prayer? He answered him that the child who is already born feels extremely pleased when his mother hugs him to her chest, what does he understand from the language of his mother? Nothing at all! And like this is the feeling of the believer who goes to the mosque and returns to Allah, he feels like the baby whose mother takes him in her arms. So he confuted him by this argument. Also, some of his friends saw him standing in rows for the prayer, shoulder to shoulder,he asked him in opposition: it is hot, why are you sticking to each other like this? Keep a larger distance between you! He replied: Allah the Almighty likes us to worship Him, and at the same time He likes us to feel of sh3er and to live, as Muslims, within a society.
I do not want these two examples to be prime (or typical) ones, but it is impossible that man believes in Allah genuinely but Allah will inspire him a strong argument. While when a believer loses debate with an innovator, a denier of the existence of Allah, or with a man who has gone stray, and when that believer does not have any argument, then what a weak faith does he have?!! You are with Allah, The All-Knowing and The All-wise, you should have an strong argument to put forward (against infidels).

Allah teaches man how to hold discussion with sh3er

Allah the Almighty says:

"Have you not looked at him who disputed with Ibrahim (Abraham) about his Lord (Allah), because Allah had given him the kingdom? When Ibrahim (Abraham) said (to him): "My Lord (Allah) is He Who gives life and causes death." He said, "I give life and cause death." Ibrahim (Abraham) said, "Verily! Allah causes the sun to rise from the east; then cause it you to rise from the west." So the disbeliever was utterly defeated."

Once I met a man from Japan, I told him about this religion (about Islam), he said: Allah has done injustice against us, because Islam is in the Arabic language, we were born in Japan and we do not understand anything of your language, so this in injustice against us. I asked him: Why have you learnt English? He replied: for trade. I said: If you seek the truth, and want to reach Paradise then you have to learn Arabic language too, like when you learn another language (English) in order to earn money.

Another example of having strong argument: when a man says that a mufti ( a scholar who explains Islamic law) has given him a fatwa upon a matter (illicit one). I say to him: If you want to sell your house, will you do that for the first buyer, or will you ask a lot of people about its real price? Why is this fatwa enough for you (why you do not ask another scholars?). in fact, there is no argument that people offer but there is another one that demolishes it.
Dear brother... Anyway, Allah taught us how we hold a dialogue, we must look for the incontrovertible proof..

"Verily! Allah causes the sun to rise from the east; then cause it you to rise from the west." So the disbeliever was utterly defeated. And Allah guides not the people, who are Zalimun (wrong-doers, etc.)."

The story of Prophet Uzair(Ezra)

Allah the Almighty says:

"Or like the one who passed by a town and it had tumbled over its roofs."

Scholars of interpretation said: It is our master Uzair one of the Prophets of the children of Israel, he passed by a village, which is said to be Jerusalem, which had tumbled over its roofs; it was destroyed and all its inhabitants abandoned it, nothings remained from it except frameworks and ruins. Then Prophet Uzair said:

"He said: "Oh! How will Allah ever bring it to life after its death?"

A ruined town with wreckage and houses that were likely to collapse, how this town will be re-built? Allah the Almighty says:

"So Allah caused him to die for a hundred years, then raised him up (again)"

Scholars of interpretation said that he died after sunrise and was raised up shortly before sunset..

"So Allah caused him to die for a hundred years, then raised him up (again). He said: "How long did you remain (dead)?"

He thought that he slept after sunrise, and woke up before sunset..

" He (the man) said: "(Perhaps) I remained (dead) a day or part of a day"

He said: 'I remained dead a day' but when he saw the sun had not set yet, he said: ' or a part of a day' while in fact he remained dead for one hundred years.

The following ayah indicates Allah’s Majesty

Allah the Almighty said to him:

"He said: "Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change"

Your food and your drink that were in your possession; they had not changed, they are still fresh, green, vivid, soft and all their other qualities like when you left them.

"and look at your donkey!"

His donkey became a pile of bones..

"And thus We have made of you a sign for the people. Look at the bones"

The donkey's bones..

"how We bring them together and clothe them with flesh"

These bones came together, made a form, overlapped then formed a complete skeleton (of the donkey), then the flesh covered the skeleton, then the skin covered the muscles. So this sign is one of those that show Allah's Greatness.
Respectable Brother; in the interpretation of this ayah, I must explain this matter: This universe is miraculous in its present situation, according to its laws, its rules, and its facts. It is miraculous, and strongly indicates the existence of Allah. However, Allah, according to His wisdom, makes some of His signs is in breaking these laws (an extraordinary thing). In other words, the universe is a miracle in its present situation without supernatural phenomenon, and is miracle when Allah breaks its laws. In fact, man does not accept extraordinary things because it is not familiar to him, but he accepts it by reason, because Allah is the Creator of these laws, He has made it laws, and He may at any time amend, alter or change them..

A miracle is not familiar but is accepted by reason

Water has liquid form, a table has solid structure, and the air that we breathe is a (flexible) gas, i.e. it forms the shape of any place it is put in, its size and mass are changeable. However, if Allah wants the table to be a gas, that will happen because Allah is Able to do anything. Also, if Allah wants this water to be vapor, that will happen, we can turn water into solid when we freeze it, and we can turn it into vapor by boiling it, this is the most obvious example that Allah is Able to turn materials from one nature to another, it is just when He says to it: Be!-- and it is.

Moreover, the strangest thing I read in the laws of physics is that when one element is of solid structure, the other one that follows it in the structural order is gaseous. In fact, each element has nucleolus and electron rotates around it. If there are two electrons then it is a second element, and if there are three electrons then it is a third element and so on. By this way, scientists arranged elements in the earth for more than one hundred element, sequentially; one electron, two electrons, three electrons, and so on. Between two contradictory elements, the first is gas while the second is solid, there is only one electron (whether it's charge is positive or negative) that turns the element from gas to solid, like the word of Allah: (Be) and it is. So when Prophet Moses peace be upon him struck the sea with his stick, the sea turned into a dry way. Allah ordered the sea,which is of liquid form, to turn into solid:(Be) and it is!.
A miracle is accepted by reason because the One Who changes the laws of physics is its Creator, and its Maker (Allah the Almighty), and the One Who changed the rule is its Maker. On the other hand, a miracle is not familiar in the usual course of things, like: the sea remains a sea, and the way remains a way. Actually, when some people deny miracles, this is because it is not familiar, they are not accustom to hear that fire does not burn, but when Prophet Ibrahim was thrown into the fire, Allah Almighty says:

"We (Allah) said: "O fire! Be you coolness and safety for Ibrahim (Abraham)!"

(Al-Anbiya': 69)

The scholars of interpretation took a thoughtful pause at this ayah to ponder over it:

"O fire! Be you coolness"

If Allah the Almighty only said: 'O fire, be coolness' then Prophet Ibrahim might die because of the coldness, but Allah the Almighty said:

"O fire! Be you coolness and safety"

Also if Allah stopped here: 'be coolness and safety', and did not say: ' for Ibrahim' then fire will lose its function forever (until the Day of Resurrection), but Allah the Almighty said:

"We (Allah) said: "O fire! Be you coolness and safety for Ibrahim (Abraham)!"

[Al-Anbiya': 69]

Only for Prophet Ibrahim.

Allah provided Prophets with miracles to support them in their calling

Allah the Almighty says:

"And they wanted to harm him, but We made them the worst losers."

[Al-Anbiya': 70]

Allah the Almighty is able to collect these bones, make them overlap, form a skeleton, cover it with flesh, and then cover it with skin, then the donkey returns back alive as it was, but people are not familiar with such things. So this is a miracle Allah provided some Prophets with to support them in their calling to Him..

"Or like the one who passed by a town and it had tumbled over its roofs. He said: "Oh! How will Allah ever bring it to life after its death?"

So Allah caused him to die for a hundred years, then raised him up (again).

"He said: "How long did you remain (dead)?" He (the man) said: "(Perhaps) I remained (dead) a day or part of a day". He said: "Nay, you have remained (dead) for a hundred years"

Of course, this reminds us of man when he deserves Hell on the Day of Resurrection, he will be asked: what number of days did you stay on the earth ? What will be his answer? He will replay: ' I stayed a day or part of a day.' Are a day or a part of a day worthy of disobeying Allah then deserving Hell forever and ever?! For a passing days! In fact, human is time, he will live for a number of years, then he will die. After he was a man he will turn into a news (people will inform each other about his death), and he will become a number (written on his tombstone). And after he was a respectable fellow whom everyone fears him, he will lay in his coffin. Indeed, this is the reality of life.

The universe itself is a miracle in all senses of the word.

Allah the Almighty says:

"look at your food and your drink, they show no change"

They haven' t spoiled, they are still in their first condition before one hundred years, fresh, brightly colored and soft..

"and look at your donkey! And thus We have made of you a sign for the people"

It is one of the ayaat (verses) that show Allah's Majesty. Of course his donkey turned into a pile of bones..

"Look at the bones, how We bring them together"

Which means we put them together..

"How We bring them together and clothe them with flesh". When this was clearly shown to him, he said, "I know (now) that Allah is Able to do all things."

But if man has weak perception, he will need extraordinary things to believe in Allah. On the other hand, if he is a brilliant thinker, he will find that the universe itself is a miracle, as it was said: "Universe is sufficient for you as a miracle". In conclusion, universe itself is an absolutely great miracle.

The deductive certainty and the observation one.

Then Allah the Almighty says:

"And (remember) when Ibrahim (Abraham) said, "My Lord! Show me how You give life to the dead."

Indeed, Prophet Ibrahim believed in Allah with certainty, but there are many types of certainty; the constructive, and the observation one. For example, when you see smoke behind a wall, you know that there is no smoke without fire, you are sure that there is a fire behind the wall, that's the constructive certainty. Then if you go to the other side of the wall, and see the fire, then this is the observation certainty. So Prophet Ibrahim had the constructive certainty, but he was seeking for the observation one..

" And (remember) when Ibrahim (Abraham) said, "My Lord! Show me how You give life to the dead." He (Allah) said: "Do you not believe?" He [Ibrahim (Abraham)] said: "Yes (I believe), but to be stronger in Faith."

Some interpretation scholars said that this Noble Prophet, due to his immense love for Allah, wanted to see the impact of Allah the Almighty's act, as if he wished to see the Greatness of Allah through this sign, he had no doubt over Allah's Power, Knowledge or Wisdom, but he aimed to see the impact of Allah Almighty's power..

"My Lord! Show me how You give life to the dead." He (Allah) said: "Do you not believe?" He [Ibrahim (Abraham)] said: "Yes (I believe), but to be stronger in Faith".

which means: I wanted to turn from the deduction certainty to the viewing and observation one.

The miracle of the Prophet will last forever

Allah the Almighty says:

"He said: "Take four birds, then cause them to incline towards you then slaughter them, cut them into pieces)"

Which means:chop them into pieces..

"and then put a portion of them on every hill"

which means: take four types of birds, like: Peacock, and chickens, etc., chop them into pieces, and then put some of these pieces on each hill. Allah the Almighty says:

"and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise."

When he called them, these members overlapped together, joined together, and came to him in submission the command of Allah the Almighty. Again, these miracles occurred once, and will not happen again. The Islamic doctrine scientists likened it to a matchstick that lights once then extinguishes. Then it turned into a story that someone believe and sh3er deny. However, any believer reads the Noble Quran believes certainly that this extra ordinary thing certainly occurred. On the other hand whoever denies it, doesn't really know Allah the Almighty, and does not know that His Command, when He intends a thing, is only that He says to it, "Be!" and it is! When he saw a habitually unfamiliar thing he denied it, but the thing that Allah honored us with is that the miracle of the Prophet peace be upon him is a continuous one that will last to the Day of Resurrection. So, this book in our hands (the Noble Quran) contains many ayaat (verses)which have no explanation except that they are from Allah the Almighty.

The following ayaat show the miraculous nature of the Quran.

Who is the one who went to outer space, and his chest tightened? Allah the Almighty is telling us:

"and whomsoever He wills to send astray, He makes his breast closed and constricted, as if he is climbing up to the sky"

[Al-An'am: 125]

After human invented plane, if you get on a plane, and the device that pumps air stops working, the pressure will fall down to one-eighth, then the blood comes out of a man's nose and his blood pressure will be unbalanced, and he will feel unbearable strain. Plane we ride nowadays are compressed eight times, in order that the pressure at an altitude of forty thousand feet is equal to the pressure on the ground. If the pressure's device stops working, passengers will feel too hard to breathe. Now we know that after the invention of plane, but how it was mentioned in the Noble Qur'an? The All-Knowing and The All-Aware said:

"and whomsoever He wills to send astray, He makes his breast closed and constricted, as if he is climbing up to the sky"

[Al-An'am: 125]

Another example: After man invented the laser, and scientists measured the depth of Palestine valley, they found that it is the deepest point on Earth, this discovery was twenty years or ten years ago. However, Allah the Almighty says:

" The Romans have been defeated.*. In the nearer land (Syria, Iraq, Jordan, and Palestine), and they, after their defeat, will be victorious.* "Within three to nine years. The decision of the matter, before and after (these events) is only with Allah, (before the defeat of Romans by the Persians, and after, i.e. the defeat of the Persians by the Romans)."

[Ar-Rum: 2-4].

The battle took place in Palestine Valley:

"The Romans have been defeated.*. In the nearer land "

This is also a reference to the miraculous nature of the Noble Quran.

Examples of the scientific miracles in the Quran.

The first example is: When Allah the Almighty says:

"And that He (Allah) creates the pairs, male and female,*. From Nutfah (drops of semen male and female discharges) when it is emitted;"

[ An-Najm: 45-46]

Now scientists know that during sexual intercourse, there are five hundred million sperms while only one sperm enters the egg and fertilizes it, read this ayah:

"And that He (Allah) creates the pairs, male and female,*. From Nutfah (drops of semen male and female discharges) when it is emitted;"

[An-Najm: 45-46]

The first meaning is: One sperm only fertilizes the egg. The second meaning is: It is the sperm that determines the sex of a human embryo, not the egg, and this is a proof of the scientific miraculous nature of the Noble Quran.
The second example is: When Allah the Almighty says:

"They all float, each in an orbit."

[Ya-Sin: 40]

Linguistics said: The word (each) means the inclusion of all unknown things, i.e. everything in the universe is included in the word (each). Nowadays it is proved that everything in the universe is moving, even this table, iron, and stones. Actually, anything you see in universe is composed of atoms, nucleus, paths, and electrons that revolve around the nucleus the way the planets revolve around the galaxy. So The system of the atom is like that of the galaxy, and this is also a sign of the miraculous nature of the Noble Quran.

A few months ago, an informative site, that represents the greatest space station in the world which has a giant telescope named (Hubble ), took a picture of a star which was three thousand light-years distant from the earth, while the nearest blazing star to the earth is four light-years distant which means it takes fifty million years to reach it. That star which was named (cat's eye) exploded, and the telescope took photos of the explosion. If you look at the photo you will see a dark red rose, with bright green leaves, and blue cup in the middle. You will not hesitate for a second whether it is a flower picture or not. Now, if you reauthor the Noble Qur'an:

"Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide*. Then which of the Blessings of your Lord will you both (jinns and men) deny?"

[Ar-Rahman: 37-38]

If you read all interpretation of this ayah, you will not find the one that pleases you enormously, while this picture is an interpretation of it.

The miraculous nature of the Quran is continuous

When scientists invented spacecrafts, and took photographs of the Earth, they found in some pictures that there is a line between every two seas, which is a line of color differentiation. They were amazed, what is the meaning of this differentiation?!! For example, the Red Sea color is different from that of the Arab Sea, just like the Black Sea and Marmara, and the Mediterranean and the Atlantic. So marine scientists wanted to test the authenticity of this theory, they went down into the depths of the sea, took many scraps of paper, and put it in the seam zone. Then what happened was that no single scrap moved from one sea to the other, but it returned to the sea it was put in. Does not that remind us of this ayah?:

"He has let loosed the two seas (the salt water and the sweet) meeting together.* Between them is a barrier which none of them can transgress.* Then which of the Blessings of your Lord will you both (jinns and men) deny?"

[Ar-Rahman: 19-21]

Another example: We wanted to store the water of Al-feijah spring for our city, so we made a tank that is sufficient for Damascus for just five days, while it has an astronomical size, it was built to a depth of four hundred meters under the ground. In another word: this tank is four hundred meters distant from the surface of the earth, in order to mimic the way Allah stores water, Allah Almighty says:

"And it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like].

[Al Hijr: 22]

We tried to imitate our Lord way of storing water in which it remains in the mountain for years and years without being affected, algae do not grow in it, and it's taste does not change. While if you put some water in a bowl for several days it's taste will change. So in order to keep this water's taste good, with its minerals, Allah has stored it in a great way. While when we tried to imitate the storage way of Allah, we needed to build a tank to a depth of almost four hundred meters under the ground. So Brother; this Book (the Noble Quran )has continuous miracles.

Science hasn’t denied any Quranic Ayahs:

"And (He has created) horses, mules and donkeys, for you to ride and as an adornment."

[An-Nahl: 8]

When people lived fourteen hundred years ago (when the Qur'an was revealed) ; there were horses, mules, and donkeys (as means of transportation). So if this Noble Quran is human words, then this ayah would stop here:

"And (He has created) horses, mules and donkeys, for you to ride and as an adornment."

[An-Nahl: 8]

Which means Allah has created only these animals for you, while in our age there are aircraft, giant planes, ships, helicopters, trains, and spaceships, so Allah the Almighty says:

" And He creates (other) things of which you have no knowledge."

[An-Nahl: 8]

So this is the Words of Allah the Almighty, all the scientific progress could not arise doubt over a single ayah, because these ayat are from the Creator of universes. The One Who created the universes is The One Who revealed this Noble Qur'an.

With the advance of science, more miracles are revealed:

Dear Brother; when look for the scientific miracles of the Quran, it is as if we put great miracles in our hands.. Once I read this ayah:

"Nay! If he (Abu Jahl) ceases not, We will catch him by the forelock,* A lying, sinful forelock!"

[Al-Alaq: 15-16]

In regard to human brain, the proportion of it to the body is the highest among the whole creatures. For example: As for the blue whale's brain, the proportion of the brain's weight to the whale's weight is small. The same thing is for the brain of an elephant, a rhinos, and a narwhal. In general, the proportion of the brain's weight of any animal to his body's weight is small, while the ever highest proportion is that of the human brain's weight to his body's. In fact, there is a frontal lobe in human brain, which is the largest lobes, and in which mental thinking, deduction, reasoning, certainty, the orders of movement and the will take place. For example, if someone wants to steal or to commit fornication, the will to do that begins from his frontal lobe, he decides then he does that.
That frontal lobe is called the forelock, which is the forepart of the head, Allah the Almighty says:

"Nay! If he (Abu Jahl) ceases not, We will catch him by the forelock,* A lying, sinful forelock!"

[Al-Alaq: 15-16]

So lying and committing sins begins from the frontal lobe. Actually, the talk about the scientific miracles of the Noble Qur'an is a long one. Again, with the advancement of science, many miracles of the Noble Quran are revealed.

Allah granted us mind and instinct.

Respectable Brother, there is no barrier that you get affected by the sensory miracles mentioned in the Noble Qur'an, like when Allah the Almighty says:

"Or like the one who passed by a town and it had tumbled over its roofs. He said: "Oh! How will Allah ever bring it to life after its death?" So Allah caused him to die for a hundred years, then raised him up (again). He said: "How long did you remain (dead)?" He (the man) said: "(Perhaps) I remained (dead) a day or part of a day". He said: "Nay, you have remained (dead) for a hundred years, look at your food and your drink, they show no change; and look at your donkey! And thus We have made of you a sign for the people. Look at the bones, how We bring them together and clothe them with flesh". When this was clearly shown to him, he said, "I know (now) that Allah is Able to do all things."

Also, it is preferred that you are moved by the story of Prophet Ibrahim peace be upon him:

" And (remember) when Ibrahim (Abraham) said, "My Lord! Show me how You give life to the dead." He (Allah) said: "Do you not believe?" He [Ibrahim (Abraham)] said: "Yes (I believe), but to be stronger in Faith." He said: "Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise."

Likewise, nothing prevents you from reading about the scientific miraculous nature of the Noble Qur'an, which makes you feel that The One Who created universes is the One Who revealed the Noble Qur'an, and that Falsehood cannot come to it from before it or behind. Verily, it is very impossible that any scientific fact will contradict even a single ayah in the Noble Qur'an because the Noble Qur'an are the words of Allah the Almighty and the universe is created by Him. To summarize, Allah has granted us mind as a scientific scale and nature as an emotional one, so we find that the Noble Quran is the continuous miraculous word of Allah the Almighty.