O man! What has made you careless concerning your Lord, the Most Generous? Who created you, fashioned you perfectly, and gave you due proportion, and in whatever form He willed, He put you together. Nay! But you deny the Recompense. But verily, over you are appointed angels to watch you, and they know all that you do. Verily, the Abrar will be in delight, and verily, the Fujjar will be in the blazing Fire), And what will make you know what the Day of Recompense is?. (It will be) the Day when no person shall have power to do anything for another, and the Decision, that Day, will be with Allah.

The conceit about a thing is to see it larger than it really is:

 O believers, we are with the second lesson of surat Al-Infitar, and the verses are:

(( 6- O man! What has made you careless about your Lord, the Most Generous?))

(Al-Infitar : 6)

 Wherever the man is addressed in the Quran with the definite article (Al=The), he is the man before he knows Allah,” What has made you careless” in previous lesson, I spoke about the conceitedness, and I said : it is to give a thing more than its real size, and to think this thing is big, but it isn’t, and I said that the man at the outset of his life, and before he knows Allah,thinks that the money is every thing, and when he knows Allah, he sees the money a thing, but when he delves deeply into the knowledge of Allah, he sees the money as nothing.
 O brother, the conceit about thing is to see it bigger than it really is, but how can we explain the conceit about Allah?
 The Prophet (p.b.u.h) answered this question, the man’s ignorance about his Lord and His Justice and Mercy made him conceited about Him, the conceitedness is to imagine that Allah is not as He really is, and to think that He will not reckon and punish, or to think that this life will finish and forever like this manner, this absurd viewpoint on the universe is not fitted to be of Allah the Great and Almighty, it is not suitable to His Grandeur to create the man vainly, Allah said:

(( 115-“Did you think that we had created you in play (without any purpose), and that you wouldn’t be brought back to us?”))

(Al-Mu’minun : 115)

Ignorance and arrogance go hand in hand:

 And He said:

(( 36-Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord on him)?))

(Al-Qiyama : 36)

 Takes money which made unfairly, deceives people, extorts their money, insults them and compels them, then he dies without being reckoned or punished, this is conceit about Allah and ignorance about Him, and a mistrust of Him, so, the ignorance and the conceit come together.
 O man, what did make you think that the good-doer is the same as who do evil? Allah said:

(( 21- Or do those who earn evil deeds think that we shall hold them equal with those who believe and do righteous good deeds, in their present life and after their death? Worst is the judgement that they make.))

(Al-Jathiyah : 21)

 The ignorance about Allah, and about His Good Attributes (Names), and about His Perfection may lead you to misunderstand Him, just one verse fills our hearts with belief and certainty if we comprehend it, Allah said:

(( 21- Or do those who earn evil deeds think that We shall hold them equal with those who believe and do righteous good deeds,in their present life and after their death? Worst is the judgement that they make.))

(Al-Jathiyah : 21)

The first winner is the one who is straight on Allah’s Order:

 If you stand straight to Allah’s Order,you will be the first winner, the superior, the happy,the safe or the sound, but for a very perfect wisdom, Allah does not surprise His slave with his deeds till after a while, in order to take its real course, may be a person can disobey Allah, and through the expected time, he sees nothing (of punishment), so he takes ill gotton gains, violates the sh3er, lies on them, tyrannizes,aggrieves, opresses, for a long time without feeling anything about it, so, the delaying of Allah’s Punishment makes him conceited about Allah, and the patience of Allah makes him conceited more and more, but Allah the Great and Almighty seizes who might be destroyed after a clear evidence, and gives who might excel after a clear evidence, after He gives him the freedom to do what he wants, in other words, it is Allah’s Policy to loose the rope to His slaves till they think that they will not be reckoned, but in one minute He tightens the rope to find themselves in His Hand(God’s mill grinds slow but sure),therefore, the Prophet(p.b.u.h) was invoking Allah,
 “Abdullah ibn Umar narrated :

Allah's Apostle (peace_be_upon_him) supplicated with these words: " O Allah, I seek refuge in Thee from the withdrawal of Thine blessing and the change of Thine protection (from me) and from the sudden wrath of Thine, and from every displeasure of Thine".

(Muslem)

 Allah said:

(( 40-…., Do what you will.))

(Fussilat : 40)

 This is a verse, which a threat and menace therein, Allah said:

(( 92- So, By your Lord, (O Muhammad {p.b.u.h}),We shall certainly call all of them to account. 93- For all that they used to do.))

(Al-Hijr : 92-93)

Imagining that Allah has some attributes that don’t befit Him:

 Then, the ignorance is a cause of the concietedness about Allah, also Allah’s Patience is a cause, and the Satan is a cause of concietedness about Allah, may be you find somebody says to you: Allah will not scrutinize His slaves, nor will He call them to account, but on the Doomsday, the Satan will say the contrary to what he used to say in the worldly life, Allah said:

(( 22-And Shaitan (Satan) will say when the matter has been decided:” Verily, Allah promised you a promise of truth,.And I too promised you, bit I betrayed you. I had no authority over you except that I called you, and you responded to me. So blame me not, but blame yourselves. I cannot help you, nor can you help me.I deny your former actin associating me (Satan) as a partner with Allah. Verily, there is a painful torment for the Zalimun (Polytheists and wrong-doers)”.))

(Ibrahim : 22)

 So, Allah said:

(( 6- O man! What has made you careless about your Lord, the Most Generous?))

 What did lead you to be conceited about Him? The commentators said: man’s ignorance led him to the concietedness about Allah, also Allah’s Patience led him to the concietedness about Allah, and the Satan is the chief deceiver a cause of concietedness about Allah, exactly as if a person said to you: this judge can rule for you just by a small present, this person led you to be conceit about this honest judge, or as a lazy student said to his classmate: this teacher will give you the question of the test just if you give him a small gift, so no need to study, hence, this student led his classmate to be conceited about his teacher, but when the test came, this student was surprised that the teacher is upright, and his imagination is incorrect, this is the conceitedness, to imagine some Attributes that don’t befit Him, no, the justice and mercy do befit Him, and it is proper for Him that He makes not the reward of anyone to be lost.

Some people are careless about Allah because of His Tolerance:

(( 47-…, and if there be the weight of a mustard seed, we will bring it. And Sufficient are we to take account.))

(Al-Anbiya’ : 47)

 It is appropriate for Him, His Saying:

(( 7- So whosoever does good equal to the weight of an atom (or a small ant) shall see it. 8-And whosoever does evil equal to the weight of an atom (or a small ant) shall see it.))

(Az-Zalzalah : 7-8)

 In fact, o brother, that the Pateince of Allah invites some people to the conceitedness about Allah, but suddenly, He punishes them, Allah said:

(( 53-Say:”O Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not from the Mercy of Allah: verily, Allah forgives all sins. Truly He is Oft- Forgiving, Most Merciful. 54-“And turn in repetance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him (in Islam) before the torment comes upon you, (and) then you will not be helped. 55-“And follow the best of that which is sent down to you from your Lord(i.e. this Qur’an, do what it orders you and keep away from what it forbids), before the torment comes on you suddenly while you perceive not!”.))

(Az-Zumar : 53-55)

 What is lure:

 So, if you see that Allah keeps His Grace upon you, while you disobey Him, so you should beware Him, but Allah the Great and Almighty, when He opens the gates of this world in front of you, and you don't deserve that, this means : (His Majesty shall gradually visit you with punishment), Allah said:

(( 182- Those who reject Our Ayat (proofs, evidences, signs, etc.), We shall gradually seize them with punishment in ways they perceive not. 183- And I respite them, certainly My Plan is strong.))

(Al-A’raf : 182-183)

 The scheme is the planning, and the strength(in physics) is resisting the tension, so this man is bound by a rope and whatever he does, he will not be out of Allah’s Grasp (he is under His Control), actually, the man is under Allah’s Mercy, blood clot which is no more than one tenth of cubic millimeter,when it plugs a vessle on the brain,it causes paralysis, and in other place it cause blindness, and in other place it causes amnesia.Allah said:

(( 6- O man! What has made you careless about your Lord, the Most Generous?))

 And the following verse is a complement to the past verse, Allah said:

(( 7-Who created you, fashioned you perfectly, and gave you due proportion.))

The human being is a creature in the best form:

 This Lord Who created you, and in the best shape with proportion, the proportion is an added thing to the creation, maybe you build a garage to your vehicle, but the proportion of this structure means that it has a suitable width to put the vehicle and its doors open, so if these doors opened comfotably from both sides, this means that this structure is proportioned to the vehicle, also its length and height should be. So the building is a thing and to be proportioned to the vehicle is another thing.
 So,Allah created you, if man created with arm’s ligaments don’t fit with his weight, maybe when a person carries his child, his arm would dislocated, this man is created in the best proportion, but uneven, hadn’t the arm had an internal joint,you couldn’t have eaten, but it is proportioned to your food, reaches all the parts of your body,if you created without the thumb,you couldn’t write, try to write or sew or do anything without thumb, maybe you find it strange if you know that this thumb is a cause of the civilization, without it,you cannot do anything, yet when man walks and his hands free, these hands have built the earth, but what does it do that walks on four? It can do nothing but barking or something like this. But man moves, builds, weaves, makes digs, sews, reads and writes, Allah said:

(( 7- Who created you, fashioned you perfectly.))

 The proportion includes appropriateness, if Allah the Great and Almighty created nerves in your hair, you couldn’t get your hair cut or shave it except in the hospital after it is anesthetize, and if Allah didn’t create a nerve in the teeth, the decay would have spread all the tooth and pull out then you swollow it with your food without you feel about it, but these painful nerves are early warning systems, Allah said:

(( 7- Who created you, fashioned you perfectly.))

 And if the man doesn’t have just one eye, so he couldn’t see but two dimensions, the length and width, but by two eyes he sees the third dimension too, and by them he can measure the distances, and by his ears can gauge the source of the sound, and if he charged with arranging his breath,he would have found himself in a hard choice, either die or sleep, and impossible that life and death come together, if he assigned to adjust his lungs, it would be then in a big calamity, but they work regularly and in a very complicated manner, and if you charged with arranging your heart’s work, you couldn’t do nothing but to make it pulsates, and if you assigned to arrangement the digestion, you would need for four hours after every meal to digest your food.
Sleep, movement and muscles are among the Great graces of Allah:

(( 7- Who created you, fashioned you perfectly, and gave you due proportion.))

 If you forbidden from sleep,the life would have been a hell, sleeping is a blessing, also th movement,you have a skeleton clothed with muscles, and covered by a skin, which makes you beautiful, and this one of the biggest graces of Allah, Allah said:

(( 6- O man! What has made you careless about your Lord, the Most Generous?))

 He gave you a wife, from yourself created, thinks as you think, feels as you, suffers as you suffer, rejoices as you do, and as you understand, she understands, and she loves Allah as you love Allah, Allah said:

(( 21-And among His Signs is this, that He created for you wives from among yourselves.))

(Ar-Rum : 21)

 This is a big blessing from Allah, Allah said:

(( 6- O man! What has made you careless about your Lord, the Most Generous? 7-Who created you, fashioned you perfectly, and gave you due proportion.))

 He made you upright, and your shape is acceptable, your weight is agreeable,and your needs are reasonable, the construction of the man’s skeleton is spongy, if it was a solid, it would have weighed three hundred kilos, so what is the quantity of food and drink that he needs? To move three hundred kilos need, of course, to a big amount of food, not less than twenty five loaves of bread in every meal.

The perfection of creation shows the perfection of control:

 Man walks on his feet,if it wasn’t a balance system in the inner ear,you would need to rooms to lean on, which its diameter is forty centimeters, just to stand up, and the evidence is who can make a dead person stands up, it is impossible, his balance is off, but a person, whose weight is eighty kilos,can walk on nice feet, but for the balance system,which is three semicircular channels,contain a liquid and fluff, and very complicated mechanism, you couldn’t have walked on these feet, and you will find it as a hard labour if you enterd a muddy area, and your shoes carried amount of the mud, Allah made you a nice,your cloth agreeable, your movement smooth, it is a long subject, the reflection on the creation of the man will continue,maybe, more than a year, your food and drink,your sleep,thought and memory, if man created without a memory, he would change totally in every five years, if his brain change, he would forget his specialization, but Allah wanted that the brain’s cells be noble,the cells of the heart and brain, are completely unchangeable, except those, every thing in your body changes every five years, because that the longest life of the cell is five years, and the shortest is forty eight hours, the inside layer of the intestines, I wanted from explaining these details to know that the perfection in ceartion indicates to the perfection in disposition, a Great Creator, from His creation you see this science, this wisdom, omnipotence, mercy and beauty, is it imaginable that you created in vain?, without requital?, Glorified and Exalted be Allah, high above that they say,Allah said:

(( 7-Who created you, fashioned you perfectly, and gave you due proportion.))

 If the man existed on the moon, his weight would be ten kilos, and if he jumps, he would reach the roof, and if he existed on another planet, his weight would be five hundred kilos, the weight of the man is proprtioned to the mass of the planet, and there is a relationship between the gravity and the objects,and there are, you know, big planets, so the astronaut is weighed on the moon just six or ten kilos, but if he moves to a huge planet, it would be half a ton, but by the Mercy of Allah, your weight is sixty or seventy kilos, Allah said:

(( 6 -And gave you due proportion.))

The human being is honored by Allah:

 He made the day eight hours, it is the same of hours of your ability to work, there is a harmony between the turn of the day and night and your capacity for working, Allah said:

(( 7-Who created you, fashioned you perfectly, and gave you due proportion. 8- In whatever form He willed, He put you together.))

 Allah created the pig, the monkey, the dog, but Allah the Great and Almighty honoured you, created you in the best of mould (stature), and honored you highly, Allah said:

(( 21-See how we prefer one above another (in this world), and verily, the Hereafter will be greater in degrees and greater in preferment.))

(Al-Isra’ : 21)

 You are in best of mould, the best picture, it was possible that you would had been created in another form, if we expand a bit, you eat what you want from the delicious foods, and you like the good smells and hate the bad ones(stinks), who did program you on this pattern? Aren’t there some animals that eat the carrion,which is the prefered meal for the pig, while it is the crucial moments when you pass by it, another animal eat the excrement, and some live in the sewage, they are programmed on these smells, like it as the perfume, but you, the honored creature, are made in the best stature, and your tastes in foods and drinks are very good, you like the aroma of the lily or tulip, and dislike the odour of the carrion, Who did make you in this form? This is of the honoring that Allah endowed you.

Wherever we look we see signs referring to Allah:

 Allah said:

(( 7-Who created you, fashioned you perfectly, and gave you due proportion. 8- In whatever form He willed, He put you together. 9-Nay, But you deny Ad-Din(i.e. the Day of the Recompense).))

 In spite of all these signs denoting to His Greatness, you deny the judgment day, and you don’t care about the teachings of the Master of the Prophets, Allah said:

(( 175- And reauthor (O Muhammad {p.b.u.h}) to them the story of him to whom We gave Our Ayat (proofs,verses,signs,etc.) but he threw them away; so Shaitan (Satan) followed him up, and he became of those who went astray.))

(Al-A’raf : 175)

 By Allah, we are surrounded by evidences from all sides and in every place and in every time, in every look there are signs that they indicate the Existance of Allah, the light, for example, if it moves in the transparent medium, the air, and it enters another transparent medium, glass, it is refracted, the refraction, put a pen in a cup of water you see it broken, do you believe that except for this phenomenon, you wouldn’t find spectacles? Nor camera, microscope, telescope, lens which its applications are untold, what can he do who his sight gets weaker without glasses? When the man wanted to see the invisible things(that you cannot see in the naked eye) he invented the microscope to see them in highly enlargement, he wanted to look at the faraway stars, he used the telescope,which the cooling of its lens requires more than ten years, all of these by the refraction, so all of these applications are valueless except for this phenomenon, then who prepared the sedimentation law, it is possible that the salts of a mineral dissolve then deposit, which without them you would never see a man who can stand up, your origin is from a despised fluid, and you eat a soft food, so from what did the solidity of the bones come? How can the femur bear more than two hundred and fifty kilos? How did teeth become solid? The hardness of the enamel comes after the diamond, except for the sedimentation, these phenomena wouldn’t be existed, so, read the physics according to a faith vision, the lens weren’t existed but for the refraction, and the skeleton also but for the sedimentation, unless the water expands when it is frozen, no alive being would have been existed on the earth, this is the system of the water, the talk about chemistry and physics is endless.

All sings in the heaven and in the earth refer to Allah’s Greatness:

 Allah said:

(( 8- In whatever form He willed, He put you together. 9-Nay, But you deny Ad-Din(i.e. the Day of the Recompense).))

 All these signs in the heaven and earth, food and drink, fishes and birds, mountains and vallies, deserts and hallows,and beasts, are denoting to the Existance of Allah, and His Greatness,Oneness and Perfection, in spite all of this:

(( 9-Nay, But you deny Ad-Din(i.e. the Day of the Recompense).))

 May be you hear somebody says: Ad-Din (the religion) is not suitable nowadays, it is a reflection of the man’s weakness before the natural phenomena, this is an utterance denial, in my opinion, the actual one is more dengerous, because you can convict who denies in his tongue, but who practically denies, here the danger, he works for just this life, and doesn’t care about the hereafter, in spite he says: I am a faithful, but his deeds are refuting his claim, Allah said:

(( 9-Nay, But you deny Ad-Din(i.e. the Day of the Recompense).))

 They belie the Judgement of Allah the Great and Almighty, they disbelieve in This Great God, and refuse to obey His Order and Forbidding, sometimes man haughtily disobeys Allah, and the disbelieves arrogantly rejected to worship Him.

The two angels write your deeds and Allah knows your intention:

 Allah said:

(( 10- But verily, over you (are appointed angels in charge of mankind) to watch you.))

 If a person was informed that he is watched, and his phone too, and every movement is monitored, every word is recorded, how will he be disciplined? He will be greatly disciplined, but  Allah says:

(( 10- But verily, over you (are appointed angels in charge of mankind) to watch you.))

 Also Allah said:

((18- Not a word does he (or she) utter but there is a watcher by him ready (to record it).))

(Qaf : 18)

 Not even a single word you say, or a motion you do, or a thing you think about, but Allah knows it, Allah said:

(( 10- But verily, over you (are appointed angels in charge of mankind) to watch you. 11-Kiraman (Honourable) Katibin writing down (your deeds). 12- They know all that you do.))

 When the human gets familiar to a thing, maybe he go away from its reality because of the long period of the familiarity, all of you say in his pray: As-Salamu Alaikum Wa RahmatuLLah (Peace and Mercy of Allah be upon you), whom do you greet? The two angels, on the right and left of you, who they absolutely don’t leave you except in two situations, (the copulation and when you go to toilet); he is with you records every thing, Allah said:

(( 9-Nay, But you deny Ad-Din(i.e. the Day of the Recompense). 10- But verily, over you (are appointed angels in charge of mankind) to watch you. 11-Kiraman (Honourable) Katibin writing down (your deeds). 12- They know all that you do.))

 But the intentions, Allah only knows them, the two angels write down what you do, your intent, just Allah who knows it.

People are either righteous or wicked:

 Allah said:

(( 13-Verily, the Abrar (the pious and righteous) will be in Delight(paradise). 14-And verily, the Fujjar (the wicked, disbelivers, polytheists, sinners and evil-doers) will be in the blazing Fire (Hell).))

 The Nobel Quran is clear, and its details too, the people are just two men (groups), the pious, and the wicked, the pious in the paradise of the closeness, and the wicked in hell of the distance, the pious knew Allah and stood and straightened on His Order, but the wicked forgot Allah and neglected His Order, the pious is kind with all the creatures, but the wicked is hurtful, the pious likes to be covered even if his foot slips, but the wicked is proud when he disobeys Allah,Allah said:

(( 13-Verily, the Abrar (the pious and righteous) will be in Delight (paradise). 14-And verily, the Fujjar (the wicked, disbelivers, polytheists, sinners and evil-doers) will be in the blazing Fire(Hell).))

 The Pious are in the paradise of the closeness, in the bliss of the integrity and saftey, in the bliss of satisfaction, in the bliss of acceptance of the will of Allah, in the bliss of the great promise of a Paradise as wide as the heanens and the earth, whereas the Wicked are in the hell of remoteness, in the hell of fear and worry, in the hell of despair, frustration and the fear from the future, Allah said:

(( 13-Verily, the Abrar (the pious and righteous) will be in Delight (paradise). 14-And verily, the Fujjar (the wicked, disbelivers, polytheists, sinners and evil-doers) will be in the blazing Fire (Hell).))

 This means that all these divisions (classifications) that the humans invented them are baseless for which Allah had sent no authority, this is white, that is black, North countries, South countries, Chinese race, Caucasian, Coloured race, Semitic and Anglo-Saxon peoples, classifications that Allah had sent no authority for, even they are a reality, but for Allah they are nothing,

“Salman is one of us Ahlu Al-Bait” (the family of the Prophet).

(Al-Hakem, from Amro ibn Auf)

“How excellent a slave is Sohaib, if he didn’t fear from Allah, he wouldn’t have disobeyed Him”.

(The Workers’ Treasure, from Omar)

The believer has the qualities of perfection as he is formed by religion:

 Allah said:

(( 1-Perish the two hands of Abu Lahab(an uncle of the Prophet{p.b.u.h}) and perish he!))

(Al-Masad : 1)

 A highbred Quraishi but he conceited about Allah, Allah said:

(( 2-His wealth and his children will not benefit him!))

(Al-Masad : 2)

 So these classifications should be considered nothing, it is meaningless to say: White man, Coloured one, rich person, poor man, a Semitic, An Aryan,

“ Narrated Ibn Omar, The Messenger of Allah delivered a sermon on the Day of Mecca Conquest, he said: O people, Allah has removed from you the pride in the fathers of the days of Ignorance, so the people(mankind) are but two men(kinds or groups) dutiful, pious and honourable with Allah, and (the other is)dissolute, wretched,and lowly,the people are the Children of Adam, and Allah created Adam from a dust, Allah said: O mankind! We have created you from a male and female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you with Allah is that (believer) who has At-Taqwa(he is a pious). Verily, Allah is All- Knowing, All-Aware”.

(At-Termidhi)

 And also it was narrated: “people are equal as the teeth of the comb”, so the real and must classification for the slaves of Allah is: pious and dissolute,no third group, the believer is kind and pious, but the dissolute is wicked and wretched, apostate(traitor)and deceiver, all the the qualities of perfection are existed in the believer, because he is near to Allah, and he is dyed by His Religion, on the other hand, all the attributes of the shortcoming(imperfection) are existed in the disbeliever because he is distant from Allah.

The difference between pleasure and happiness:

 Dear brother, Allah said:

(( 13-Verily, the Abrar (the pious and righteous) will be in Delight(paradise).))

 It is an absolute bliss in this life and in the afterlife, because the believer leads in the paradise of closeness, Allah said:

(( 6-And admit them to Paradise which He has made know to them.))

(Muhammad : 6)

 He made it known to them in the worldly life, therefore, some scholars said: There is a paradise in the world, who didn’t enter it, he will not enter the Paradise in the Hereafter, also he said: My grove is my chest, what can my enemies do for me? If they exile me, the exile for me is a tour, if they imprison me, my imprisonment is a place of privacy, if they kill me, my killing is martyrdom, so what can my enemies do for me?”
 This is the paradise of closeness, when he dies, he will enter the Paradise in the hereafter, Allah said:

(( 13-Verily, the Abrar (the pious and righteous) will be in Delight(paradise).))

 The boons of the world are connected with those of the hereafter, I have explained in a previous lesson or sermon that there is a pleasure and there is a happiness, the pleasure is sensitive, decreasing in its effect, comes from outside of the man; by food,drink, woman, a beautiful sight, decreasing in its effect and ends with a depression, and when it obtained by a sin, it ends with destruction and painful torment,whereas the happiness is existed inside, it is an inner thing, its nature is psychic, growing in its effect, ends with a Paradise as wide as the heavens and earth, the righteous are in the Delight, the pious is who knew Allah,thereupon his deeds were straight,thus he lived in a paradise.

People are sleeping and if they died, they would be attentive:

 then Allah said:

(( 14-And verily, the Fujjar (the wicked, disbelivers, polytheists, sinners and evil-doers) will be in the blazing Fire (Hell).))

 Those who disobeyed Allah, not just they were ignorant, but they also were proud of their sins,

(( Will be in the blazing Fire (Hell).))

 Perhaps it seems to you that the wicked is rich, eats whatever he wants, lives in a super deluxe house and rides a new luxurious car, Alah said:

(( 14-And verily, the Fujjar (the wicked, disbelivers, polytheists, sinners and evil-doers) will be in the blazing Fire (Hell). 15-Therein they will enter, and taste its burning flame on the Day of Recompense.))

 Mankind is asleep, they wake up when they die, they are doped by their lusts and desires, but when they are put in their graves, their nature wakes up, and their sight becomes very excellent, Allah said:

(( 22-(it will be said to the sinners):”Indeed you were heedless of this. Now We have removed from you your covering, and sharp is your sight this Day!”.))

(Qaf : 22)

 Their desires will end, Allah said:

(( 54-And a barrier will be set between them and that which they desire.))

(Saba’ : 54)

Heroism is to survive the torment of the Hereafter :

 Allah said:

(( 13-Verily, the Abrar (the pious and righteous) will be in Delight (paradise).))

 In this world and in the hereafter, the bliss of the closeness in both lives, Allah said:

(( 14-And verily, the Fujjar (the wicked, disbelivers, polytheists, sinners and evil-doers) will be in the blazing Fire (Hell).))

 The hell of distance, but it will be glaring in the Doomsday, the wicked is doped by his diversion and error, Allah said:

(( 15-Therein they will enter, and taste its burning flame on the Day of Recompense. 16-And they will not be absent therefrom.))

 So, the real heroism is when you be safe from the painful torture in the hereafter, and to be one of those who are near to Allah, and to be with who knew Allah in exact time, because all the people will know Him at their death, but this knowledge doesn’t work, Allah said:

(( 16-And they will not be absent therefrom. 17-And what will make you know what the Day of Recompense is?))

 When Allah says: What do you know? This means that you will not know about it, but when He says: what will make you know? This means we will know, Allah said:

(( 16-And they will not be absent therefrom. 17-And what will make you know what the Day of Recompense is?))

 In this Day, All the relations will be cut.

All relations shall be broken in the Last Day:

 Allah said:

(( 101-Then, when the Trumpet is blown, there will be no kinship among them that Day, nor will they ask of one another.))

(Al-Mu’minun : 101)

 I have perviously mentioned that maybe a mother sees her son on the Judgenment Day, and will say to him: O My son, I made my breast (a milk skin) for you, and my lap is a cover for you, and my womb a container for you, so have you got a good deed that it maybe be useful this Day? Her son will reply: O mother, I hope I can, but I am also complaining from what you complain, the Day of Recompense as Allah said about it:

(( 19-(It will be) the Day when no person shall have power (to do) anything for another, and the Decision, that Day, will be (wholly) with Allah.))

“Narrated Abu Hazem,said : I heard Sahel saying: I heard the Prophet (p.b.u.h) says: I am your pioneer to the Basin,which whoever comes to it, he will drink from it, and who drinks from it, he will never thirst, and some people will come to me, I know them and they know me, then it will be come in between me and them, and I will say: they are from me(belong to me)but it will be said: you don’t know what did they do after you (after your death), then I will say: away with him ! Away with him! Who changed after me”.

(Muslim)

“Narrated A’ysha said: when (this verse):And warn your tribe(O Muhammad{p.b.u.h}) of near kindred, was revealed, Allah’s Apostle(p.b.u.h) had ascended As-Safa mountain then said: O Fatema bent Muhammad, O Safiia bent Abdulmuttalib,O Sons(Children) of Abdulmuttalib, I can do nothing for you against Allah, ask me whatever you want from my money”.

(Muslim)

 Allah said:

(( 19-(It will be) the Day when no person shall have power (to do) anything for another, and the Decision, that Day, will be (wholly) with Allah.))

 Also Allah said:

(( 19-Is, then one against whom the Word of punishment is justified (equal to the one who avoids evil? Will you (O Muhammad {p.b.u.h}) rescue him who is in the Fire?))

(Az-Zumar : 19)

 Supposing that you met the Prophet (p.b.u.h) in the worldly life, and you, intelligently and fluently, take a Fatwa (legal opinion) from him in your favour, you certainly will not escape from the Torment of Allah.

“Narrated Umm Salama, the Messenger of Allah (p.b.u.h) said: you dispute before me, and maybe some of you is stronger in his argument than the other, consequently, I judge according to what I heard from him, so whoever I had given him from his brother’s right, do not take it, verily (indeed) I rather give him a piece from the Fire”.

(Muslim)

 Allah said:

(( 19-(It will be) the Day when no person shall have power (to do) anything for another, and the Decision, that Day, will be (wholly) with Allah.))

 And He is the Equitable and the Truth.