December
24
1990
- Definition of Al-Mulk (Ownership):
- According to the Shafi’ite school of Islamic Jurisprudence a worshipper should recite the above Quranic Verse in the first Rak’a of prayer as
- In Arabic the word “Mulk” means “the ability to dispose with things”,
- and hence, Allah’s Beautiful Name “The King” is derived from His Holy Self,
- but it can also be derived from His Acts as the Disposer with all things.
Last update:2010-09-26
Views:28520
January
07
1991
- But before we set out to talk about this Great Divine Name of Allah,
- I would like to stop for a short time at a very important fact:
- All of you know that solid bodies constitute entities that occupy certain spaces,
- for they have length, breadth, height, weight and mass... A point does not have a mass,
- but if it moves, it makes a line. If the line moves, it makes a surface.
Last update:2010-10-05
Views:7691
January
21
1991
- This Divine Name of Allah means that He, All-Mighty, All-Majestic, is the Source of Peace and Safety,
- which also means that He, Glorified and Exalted, is Free from any kind of defect,
- His Attributes are free from any kind of imperfection,
- His Acts are free from any kind of evil. But here we have to elaborate some delicate expressions:
- He is Free from any kind of defect, His Attributes are fee from any kind of imperfection,
Last update:2010-10-17
Views:6586
February
04
1991
- It’s not enough to believe in the existence of Allah the Great and Almighty.
- Believing in the existence of Allah the Great and Almighty is not enough,
- This speech of Satan means that he believed in God. Nevertheless,
- he’s the head of all atheism. So, it is essential to learn Allah’s names, Godliness,
- his best qualities and His greatness. Believing in Allah only as a creator is not enough either,
Last update:2010-09-30
Views:10629
February
18
1991
- In our approach to the study of Allah’s Beautiful Names, we adopt the following procedures:
- First point: the speech about Allah’s Beautiful Name.
- second point: its practical applications.
- third point: the relationship between true believers and this Name.
Last update:2010-10-17
Views:7352
March
02
1991
- I have previously made clear that it is not enough to believe that Allah exists.
- You have to believe in His existence, His Oneness (in His Divine Self, Attributes and Acts), and His Perfection. In fact,
- your belief in Allah’s Perfection enables you to know His Beautiful Names and Attributes.
- The word “knows” in the above Hadith means that you should know each and every one of Allah’s
Last update:2010-10-18
Views:24490
March
18
1991
- Sometimes, man’s qualities are confused with the Creator’s Attributes.
- Therefore, it is necessary to make clear that if some qualities or attributes are attributed to the Creator,
- they betoken His Divine Perfection, but if they are attributed to human beings, they reflect human imperfection.
- For, example, if we describe a human being as being jabbar (compeller, omnipotent, almighty, …etc.),
- such quality denotes imperfection in him. But why? In fact, man is not self-existent.
Last update:2010-10-18
Views:6478
April
01
1991
- Dear reader, it is necessary for a true believer to know Allah;
- and to know His Beautiful Divine Names and Attributes is part of knowing Him.
- He exists and He is One and Perfect.
- Once again I repeat: it is indispensable for believers to know Allah’s Beautiful Names and Attributes,
- The truth is, however, that no one knows the reality of Allah’s Divine Self except Allah Himself, Alone.
Last update:2010-10-18
Views:22633
April
22
1991
- The second form is “Al-Ghafour”, as in Allah’s Words
- among other Quranic Verses in which we read Allah’s Beautiful Name “Al-Ghafour”.
- The third form of this Divine Name is “Al-Ghaffar” as in Allah’s Words
- In short, “Ghafir”, “Ghafour” and “Ghaffar” are all used to the same purport in the Holy Quran,
- for they are derived from the same root, “Al-Maghfirah” (i.e. Forgiveness).
Last update:2010-10-25
Views:5999
May
06
1991
- The explicitly that man has been granted by Allah:
- What is the difference between sense perception, mental conception and understanding?
- In Islam knowledge is not an end in itself but rather a means to an end:
- Allah’s Beautiful Divine Name “Al-Qahhar”:
- A believer’s share of Allah’s Name “Al-Qahhar” (the Irresistible Subduer):
Last update:2010-09-27
Views:115947